The mere saving of their souls should be the last thought of religious who have vowed their lives for God’s glory.

COMMENT: Fr Doyle’s comments were written to a member of a religious order, but they apply equally to us all.

It is true that our own salvation is one of our highest duties, but the reality is that our salvation is intimately connected with that of others.

There is an old saying that we don’t go to Heaven alone. Our lives are intimately connected with that of others. In fact, one of the things that sociology shows us quite clearly is that the example of peers has a powerful effect on human behaviour. The way we act and live has a profound effect on others, for good or bad. We should not underestimate the power of our example to bring others to a fuller practice of the faith. Neither should we underestimate the negative influence of our hypocrisy, sloth, gossip and so forth.

We also see the importance of holy friendships in the lives of the saints. There are surprisingly large numbers of beatified and canonised saints who were friends or acquaintances while on earth. Numerous examples come to mind immediately…

There is the obvious example of the Apostles and the extended family of Jesus. St Monica was the mother of St Augustine; Augustine was baptised by St Ambrose. St Benedict and St Scholastica were twins; Saints Maurus and Placidus were intimately associated with the life of St Benedict. There is the example of the early companions of St Ignatius who have been formally recognised including St Francis Xavier and Blessed Peter Faver. St Philip Neri was friendly with a large number of saints in counter-reformation Rome, including St Ignatius, St Felix of Cantalice, St John Leonardi and St Camillus. He was also close to St Charles Borromeo who in turn gave shelter to St Edmund Campion when he was making his way through Milan back to England (and martyrdom). St Dominic and St Francis knew and admired each other and the latter was of course close to St Clare. St Thomas Aquinas was taught by St Albert the Great and was a friend of St Bonaventure (3 Doctors of the Church connected together…). St Teresa of Avila received spiritual direction from St John of the Cross, St Francis Borgia and St Peter of Alcantara, and her companion and secretary at the end of her life was Blessed Anne of St Bartholomew. St Martin de Porres and St John Macias were friends in Lima; I’m not aware if either of them met St Rose of Lima, but given that she was a Dominican tertiary in the same city it is likely that they did, or were at least aware of her presence. Blessed Raymond of Capua was the confessor of Saint Catherine of Siena. St Francis de Sales was the director of St Jane Frances de Chantal. St Vincent de Paul was the director of St Louise de Marillac. St Claude de la Colombiere was the director of St Margaret Mary Alacoque. Blessed Michael Sopocko was the director of St Faustina. Blessed John Henry Newman was received into the Church by Blessed Dominic Barberi. St Vincent Strambi was a disciple of St Paul of the Cross and a director of St Gaspar de Bufalo and Blessed Anna Maria Taigi who in turn was a close friend of Blessed Elizabeth Canora Mora. St Vincent Pallotti also moved within this 19^th century Roman circle. When St Benedict Joseph Labre died as a beggar on the streets of Rome, the children ran through the streets shouting that the saint was dead. Blessed Anna Maria Taigi lived in that very area of Rome and it is thought that she was one of those children who raised the alarm at his death, and that her mother prepared his body for burial. St John Vianney’s family gave hospitality to St Benedict Joseph Labre when he passed through their town. St John Vianney, in turn, was a friend of St Peter Julian Eymard, St Marcellin Champagnat and Venerable Pauline Jaricot.  There were numerous saints in Turin who interacted with or influenced each other at the time of St John Bosco, including St Joseph Cafasso, St Joseph Cottolengo and St Dominc Savio. Blessed Elena Guerra was the teacher of St Gemma Galgani who in turn was directed by Venerable Fr Germanus. Blessed Francisco and Jacinta of Fatima were brother and sister and were cousins of the probably soon to be beatified Sr Lucia. Blessed Luigi Beltrame Quattrocchi was married to Blessed Maria Corsini; similarly Blessed Louis and Zelie Martin were married and were the parents of St Therese of Lisieux. St Alphonsus Liguori was surrounded by an astounding number of holy souls during the early years of the Redemptorists – from those first members who associated with the saint in some fashion, there are 24 causes for canonisation that have been opened! And, a little while after the time of St Alphonsus, two well known Redemptorist missionaries in America were also close – St John Neumann and Blessed Francis Xavier Seelos.  St Josemaria Escriva, the founder of Opus Dei, was a friend of St Pedro Poveda, the founder of the Teresian Association. St Josemaria also received help from Blessed Ildefonso Schuster, the Benedictine Archbishop of Milan. He of course was also close to several early members of Opus Dei whose causes have been opened. And of course there are those renowned for their holiness in the Legion of Mary who were close contemporaries – the Servants of God Frank Duff, Alfie Lambe and Venerable Edel Quinn.

I previously mentioned St Vincent de Paul and St Francis de Sales but didn’t mention that they were friends of each other. They were both also friends of Blessed Marie of the Incarnation (also known as Madame Acarie). St Francis de Sales was also a friend of St Robert Bellarmine; St Robert was for a while the confessor of St Aloysius Gonzaga. St Aloysius also received his First Holy Communion from St Charles Borromeo, who we already mentioned. Shortly before this time, St Peter Canisius was recruited to the Jesuits by Blessed Peter Faber; St Peter in turn recruited St Stanislaus Kostka. St Peter Canisius and St Francis de Sales also corresponded about matters relating to the Catholic Reformation. Staying with the Jesuit theme, St Alphonsus Rodriguez was a close friend and advisor of St Peter Claver. St Basil the Great and St Gregory Naziazen were also close friends. St Bernard was known for his close friendships – Ireland’s own St Malachy was a close friend and he died in Bernard’s arms. St Bernard had such an influence over others that over thirty other young men joined him when he entered the monastery. Some of these are family members, and several members of his family have also been beatified and/or canonised. I’m sure that there are other saintly friendships in the life of St Bernard about which I am unaware.

Another monk, this time the famous Irish Benedictine, Blessed Columba Marmion, was also known for his holy friendships. He was close to the well known spiritual writer Archbishop Alban Goodier and of Cardinal Mercier. I’m cheating a little bit there as their causes have not been opened, but both of them were renowned for their holiness. However, I’m not cheating by pointing out that Blessed Columba was the spiritual director of the Servant of God Mother Mary of St Peter, the foundress of the “Tyburn Benedictines”.

St Bridget of Sweden, one of the Patron Saints of Europe, was the mother of St Catherine of Sweden. Two other Patron saints of Europe – Cyril and Methodius, were brothers. Saints Cosmas and Damian were also brothers. Closer to our own day, Blessed Charles of Austria was married to Princess Zita, whose cause has recently been opened.

Also closer to our own time we find the friendship of St Damien of Molokai and St Marianne Cope. The great Spanish Carmelite reformer of the 20th Century, St Maravillas was a friend of the Jesuit Servant of God Fr Tomas Morales, who founded the Crusaders of Mary. The founder of the Divine Word Missionaries, St Arnold Jansen, was a friend of St Joseph Freinademetz and of Blessed Helena Stollenwerk. And of course, Blessed John Paul II had a well known friendship for Blessed Teresa of Calcutta.

Then there are numerous martyrs who supported each other during major persecutions. Consider the supportive friendships and good examples provided by the early Christians, those persecuted in Elizabethan England, the French Revolution, The Mexican Cristero War, the Spanish Civil War and as well as the Nazi and Communist persecutions. And then there are those blessed Irish martyrs who knew and inspired each other during the time of the Irish Penal Laws. The number of saints who modelled themselves on other saints and who developed a spiritual, as opposed to temporal, friendship, with them is far too numerous to even begin to list them. Then there are the many unrecognised saints in heaven who inspired, and were in turn inspired by, other unknown saints…

We see this friendship also in the life of Fr Doyle. He was ordained on the same day as the Servant of God Fr John Sullivan SJ and was directed by Venerable Adolphe Petit during his tertian year in 1907 in Belgium. He also assisted Fr James Cullen SJ in his work in governing the Pioneer Total Abstinence Association. One wonders if Venerable Matt Talbot ever met Fr Doyle? He probably did, since they were around Dublin at the same time…

And of course, after his death Fr Doyle continued to inspire many others recognised for their own holiness. These include St Josemaria Escriva, the Servant of God Monsignor Bernard Quinn from New York and Fr Wlodimir Ledóchowski, the Superior General of the Jesuits (whose own sisters have been raised to the altars:  Blessed Maria Teresia Ledóchowska and St Ursula Ledóchowska).

Holy friendships ensure that we do not go to Heaven alone. But so too, bad friendships can drag us away from the Lord. One is reminded of the words of St Thomas More to his daughter Meg as he was being led to death:

Pray for me, as I will for thee, that we may all happily meet in Heaven.

Let us live with our friends in such a way that we can be assured of bringing them to Heaven with us.