Are you not foolish in wishing to be free from these attacks of impatience, etc.? I know how violent they can be, since they sweep down on me at all hours without any provocation. You forget the many victories they furnish you with.

COMMENT: Each one of us has our own temperament. Some are timid and quiet. Some are very goal-oriented and work hard. Others are easily excited. Fr Doyle probably fell into this last category – he had a very fiery temperament. This manifested itself in his generous apostolic zeal, his appetite for mortifications and his competitiveness on the sports field. Yet throughout his life we see many examples of how he won “victories” against his natural impatience. One example will suffice – in his last few months, while he was a chaplain in the war, he had many opportunities to lose his temper with the circumstances and people around him. It seems that he rarely did. In fact, he even wanted those around him to treat him like a slave – he wanted to be subject to them and to be mistreated by them in order to learn more patience and humility. For example, Fr Doyle wrote the following in his diary in October 1916:

Lately the desire to be trampled on and become the slave of everybody has grown very strong. I have resolved to make myself secretly the slave of my servant and, as far as I can, to submit to his will e.g. to wait til he comes to serve my Mass and not to send for him, never to complain of anything he does, to take my meals in the way he chooses to cook them and at the hours he suggests, to let him arrange my things as he thinks fit, in a word, humbly to let him trample on me as I deserve.

While this practice clearly shows a high degree of detachment, it is probably not advisable for all of us. But that does not mean that it was not desirable for Fr Doyle or for those others who were renowned for their high degree of holiness and who also followed this practice (for example, the Spanish noblewoman Luisa Carvajal, who was herself very close to the Jesuits of her day). Clearly, in adopting this practice, Fr Doyle was simply following the Jesuit ideal of going on the offensive to overcome our weaknesses and vices; in this case Fr Doyle’s desire to have things his way. While we may not go so far as to make ourselves the slave of others, it is clear that our homes and our societies would be healthier places if we were all more patient and insisted on our own way less frequently.

Today is the feast of St Rita of Cascia. She is known as the saint of the impossible due to the efficacy of her prayers. But perhaps she could also be known as a saint who personified the virtue of patience. She spent 18 years married to an abusive, violent and unfaithful husband. However, her patience and love finally converted him near the end of his life. After her husband was murdered by some of his many enemies, she successfully prevented her sons from taking revenge, and she entered an Augustinian convent where she spent the last 40 years of her life.

We may not be called to act like the slave of others like Fr Doyle, or to put up with an abusive marriage like St Rita. But we are all called to live the virtue of patience in the concrete circumstances of our own lives. Who can doubt that the world would be a better place if we were all a little more patient with each other.

One final thought today – St Rita is an extremely popular saint but she was only beatified 170 years after her death and canonised 443 years after her death. Not all of the great saints are recognised immediately after death.

St Rita of Cascia