I feel also a great longing to love Jesus very, very much, to draw very close to His Sacred Heart, and to be ever united to Him, always thinking of Him and praying. I long ardently to do something now to make up for my neglect in the past to give myself heart and soul to the service of God, to toil for Him, to wear myself out for Him. I wish to be able never to seek rest or amusement outside of what obedience imposes, so that every moment may be spent for Jesus. I have not a moment to lose, I cannot afford to refuse Him a single sacrifice if I wish to do anything for Jesus and become a saint before I die. If I go to the Congo, I certainly shall not live long. In any case can I promise myself even one day more? I must try to look upon this day as my last on earth and do all I can and suffer all I can for these few hours. It is not a question of keeping up full steam for years, but only for to-day.
If I am faithful to the resolution of “doing all things perfectly”, I shall effectually cut away the numerous faults in all my actions. By working hard at the Third Degree I shall best correct those things to which my attention has been drawn. I know all this is going to cost me much, that I shall have a fierce battle to fight with the devil and myself. But I begin with great hope and confidence, for since Jesus has inspired me to make these resolutions and urged me on till I did so, His grace will not be wanting to aid me at every step.
In the name of God, then, I enter upon the Narrow Path which leads to sanctity, walking bravely on in imitation of my Jesus who is by my side carrying His cross. To imitate Him and make my life resemble His in some small degree will be all my life’s work, so that I may be worthy to die for Him.
COMMENT: There is much that one could reflect about in these retreat notes from Fr Doyle. Three points, out of many possibilities, suffice.
It is not a question of keeping up full steam for years, but only for to-day. This idea is a recurring one in the thought of Fr Doyle. All we have to offer God is the present moment. Living in that present moment, and sanctifying it, is the essence of sanctity. This is especially important if we suffer or are offering up some penance. We don’t know if we will have to suffer tomorrow, or next month or next year. But even if we do, we don’t have to bear those sufferings right now. We have only the sufferings or duties or work of this moment. When this moment is over, we will never have to bear its sufferings again. Elsewhere in his notes, Fr Doyle relates this principle to dryness in prayer. If we struggle in prayer, well we needn’t worry about the fact that we have to stay still and pray for an hour. All we have to do is to pray for this one minute. After that, we pray for another minute, and so on, step by step.
Faithful to the resolution of “doing all things perfectly”. We will never succeed in doing all things perfectly, but we must at least try, and keep beginning again and again when we fail. Faithfulness in little duties sounds easy, but is incredibly hard in practice, and it is the ordinary path to sanctity for all of us.
In the name of God, then, I enter upon the Narrow Path which leads to sanctity. Matthew 7:13-14:
Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.
The choice of the narrow path is not a once off decision but rather one to be made each moment of each day. It is the decision to adhere to our duty when we would rather ignore it. It was this constant, moment by moment adherence to the narrow path in little things that created the selfless hero of the trenches.
Fr Doyle ended up literally walking a “narrow path” during his time in the trenches